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Karnak-Temple |
last update:
24.11.2013
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"Palace of Maat" - South-Chambers of Hatshepsut
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The floor-plan above shows the
arrangement of the chambers of Hatshepsut around the Red Chapel. According to
Porter & Moss II, Theban Temples, the rooms are with Latin numbers; the rooms
numbered 1-5 on the north side are not numbered in Porter & Moss. The walls
painted in yellow mark the boundary wall of the Middle Kingdom Court.
The floor plan is a modified excerpt from Burgos, Larché, La
Chapelle Rouge, 2008, p. 337, extension phase (C) under Hatshepsut. |
The southern rooms are not accessible to visitors because of
the narrow space. The rooms were published by Barguet, Le Temple D ' Amon-Rê à
Karnak, parts of the inscriptions were already published by Sethe,
Urkunden IV. Photos are available at the "Marburg Photo Archive", the "Chicago
Oriental Institute Photo", and in Schwaller de Lubicz (e.g. plate 165), etc.
Because of the size of the description the chambers are presented on a separate
page. |
The outer walls of the South-Chambers |
Most
visitors
pass through
the
passage
between
the
barque shrine
of
Philip
III.
Arrhidaeus
and
the
South-Chambers without recognizing that
the
northern
wall
at its show some
remaining decoration
from
the
time
of
Hatshepsut/Thutmose
III, e.g. a heap of gifts
(see
the
following figure),
or
a row of offering bearers
(next
but one photo).
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The
entrance
to
the South-Chambers
(see next photo) is located
at
the eastern
end
of the
aisle,
decorated in the name of
Thutmosis
III.
Grothoff (Türnamen,
p.
95)
lists
the
lower
inscription
on
the
left jamb
as the door
name,
although neither
the term
'Door',
nor
a kings
name is
included:
"mrj
mnw
jmn-Ra
n
[aA]
=
beloved by
Amun-Ra
because
[the
size] of his
monuments".
Grothoff has taken the
parenthesized part
[size
=
aA]
from the
Urk.
IV,
851.8,
but he points out
in the
corresponding
footnote
268 p.
95
that
he did not find any
traces for
this
addition.
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According to
Burgos,
Larché
the
granite threshold
between
the
two door jambs corresponds with
the
upper
level
of the "Podium
of Hatshepsut".
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The
outer side of the East wall of
the
chambers
(see
photo
above,
viewed
from
the South-East
corner
to the
North)
is
not decorated
-
no
wonder,
because
this
wall
had been built against
the
wall
of the
Middle
Kingdom (MK)-court.
Since the wall of the MK-court had been taken down it is easily to
recognize
the
slightly
negative
slope
of
which the
East wall lent
against
the
wall
of the MK-court.
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The
South wall
is
completely
decorated,
on its
West side
with
a
representation
of the
enthroned
Thutmosis
III,
then
follows
to the
East
a festival
calendar
(by
Thutmose
III),
and
at
the eastern
end a picture of
an
enthroned
Senusret I.
The
decoration
dates into the times of
Thutmose
III: He
almost
completely erased
an
older
decoration
of
Hatshepsut,
newly
decorated
the
wall,
and thereby he
honored
Senusret
I whose building
East
of the
"Palace of Maat"
had
been
taken down with
this
presentation.
According to
Larché,
2007,
a
remnant of
the
original
decoration
of
Hatshepsut survived
at
the
very
western
edge
(see
photo above). This figure
"should
have
survived"
because
in the times of Thutmosis III a
door jamb
had been erected that should
have
covered
it
(however,
it
probably
would also have
partially
covered
the lion).
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The western wall of the South-Chambers impress by a false-door
decorated for Thutmosis
III (right photo below). Left of it Thutmosis III is depicted consecrating
offerings to Amun. |
Right of the false-door remains of the barque sanctuary erected
by Thutmosis III in the center of the "Palace of Maat" after he had dismantled
the Red Chapel of Hatshepsut. Parts of the chapel made of red granite were
mounted here in modern times, other parts were mounted behind the sanctuary of Philipp Arrhidaeus
on the wall right next to the Middle Kingdom-court. |
The
walls of
room XVI which is located in
the North-East
corner are severely
destroyed.
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The
partly
preserved
decoration
on
the
eastern side
of
room
XVI
shows a
cleaning scene
in which
Thutmose
III
- like
Hatshepsut
in
room
XII
of the
North-Chambers
- is
cleaned by
two
gods
(photo
above).
On
the
right southern wall
- which is
in
the
shadow
here -
the king
is
led by
two
gods
(here by
Thoth
and
Horus)
to
Amun
-
like
in
room
XII
of the
North Chambers. With
a
speech
Amun expresses his thanks
for
the
construction of
this
temple.
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The
two
other
walls depict
the
king who
is
embraced
by
Amun
(North wall)
and by a
non-identifiable
deity
(West wall).
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The
architrave
of the
door connecting
room
XVI
and
XVII
is
partly
preserved.
According to Porter&Moss
II,
p.
105,
the king
is depicted offering
water
(left)
and
wine (right) to
Amun (see photo above).
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In
room
XVIII
which is located in
the
Northwest corner
of the
South-Chambers
the remains
of a staircase
immediately attract attention. The staircase
once
led
to
a
roof
terrace or
in
a
floor
located
left of room XVIII.
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Staircase in room XVIII. For a better orientation:
on the right side one recognizes the sanctuary of Philipp Arrhidaeus,
in the background the northern obelisk of Hatshepsut. |
The
decoration of
southern wall (which is in the shade here) of
room
XVIII
shows Thutmose
III
wearing the
Atef-Crown (red
arrow) who is consecrating numerous gifts to Amun
(figure
hacked away,
green arrow)
- like
on
the
southern
external wall
of the
North Chambers.
On
the
left
wall
of the
passage
to
room
XVII some parts of the decoration have survived: e.g. cartouches
of
Thutmosis
III
and
remains
(legs)
of a scene
in which he is depicted embracing
Amun.
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Room XVII offers the first highlights of the South-Chambers,
namely the remnants of two double statues, each showing a king seated (left as
one is facing the dyads) next to Amun. The figure of Amun were - probably during
the Amarna period - destroyed and processed. The larger dyad carries a cartouche
of Amenhotep II on the back pillar, the smaller one shows a cartouche of
Thutmose III next to the right lower leg of the King. Both kings put their feet
on the Nine Bows. |
Double statues in room XVII. The larger statue which carries
the cartouche of Amenhotep II is placed in front of the northern wall of the
room, the smaller dyad with the cartouche of Thutmose III was mounted left of
the passage to room XVI. |
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Dyad of Amenhotep II (left) and Amun (right, completely destroyed). |
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Remains of the dyad of Thutmosis III (left) and Amun (right, completely
destroyed). |
From the perspective of the observer the wall behind the double
statue of Amenhotep II shows (according to Porter&Moss, p. 105, pos. 316)
remains of an offering list. The opposite southern wall of room XVII shows - a
badly damaged scene - in which Thutmose III is suckled by a goddess (presumably Hathor) in the presence of Amun and Khnum. All figures of the deities have been
destroyed. |
A door in the southern wall opens to rooms XIX – XXIII, the
double statue of Amenhotep II looks directly through this door into the central
room XIX.
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Room XIX impresses by a large red granite block that has been
placed on the South side of the room (see the following picture). Originally,
the block had a cavetto cornice und torus rolls. Both long sides (East and West)
are decorated with a band of inscription (text see below). Several stairs (3
have survived) on the North side led to the damaged surface of the block - i.e.
the block was probably used either an altar or as a shrine stand. Left of the
uppermost step remains of a cartouche of Thutmose III are preserved. |
According to Ernst (1988) the inscription of the eastern side (the
one on the western side is nearly identical) reads: |
"Mn-xpr-Ra [+htj-msjw] nfr-xpr [nb] tAwj [nb] jrj jh(.w)t njsw.t bj.t Mn-xpr-Ra
zA Ra [+htj-msjw] nfr-xpr jrj.n=f [m] mrw=f n it=f Jmn-Ra jrj=f anx D.t = Mn-xpr-Ra [+htj-msjw] nfr-xpr
[Lord] of the Two Lands, [Lord] of the rites. King of Upper- and Lower Egypt, Mn-xpr-Ra,
Son of Ra [+htj-msjw] nfr-xpr,
he made this as a monument for his father Amun-Ra, as he did [this],
he was given life eternally".
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In his doctoral thesis Ernst supposed that this block served as
an altar on which the daily feeding of the gods had taken place. However, he
also refers to the different interpretation of Barguet who - in analogy to a
temple building erected by Taharqa - supposed that a shrine was mounted on this
block. Both also refer to the decoration on the walls of room XIX and the
surrounding rooms. |
The northern wall of room XIX (se photo below) shows left of
the door to room XVII Hatshepsut (cartouche changed to Thutmosis II) with a heap
of gifts before Amun who expresses his thanks for erecting the temple. The
cartouches on the architrave below the winged sun-disk are destroyed.
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North wall of room XIX with the door leading to room XVII.
Through the door a part of the dyad of Amenhotep II is visible.
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The eastern side (see photo below) is dominated by the
entrances to rooms XX and XXI. Door and walls of room XX are better (top a
higher) preserved than those of room XXI. The wall between the entrances shows
the king embracing the an ithyphallic Amun.
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The architrave above the entrance to room XX shows clear
traces of revision or destruction, respectively. The cartouches in the two lower
registers were hacked out, smoothed a little bit, and then changed from Maat-ka-Ra
into AA-kheper-ka-Ra (upper register), and from Hatshepsut to Thutmosis (lower
register). |
The South wall shows in its western corner remains of two
registers. In the lower register depicts the queen (amended to Thutmose II) who
observes the ritual edification of four statues representing Dedwen, Sopdet,
Sobek, and Horus (on the left, partly destroyed). The register above of the
queen shows according to Ernst (loc. cit.) remains of a Hts-ceremony,
which Barguet led to his comparison with the Temple of Taharqa (and thus to his
interpretation that the red granite block was used to carry a shrine). |
Room XX surprises by its decoration – all preserved scene show
the king before an ithyphallic Amun, i.e. no other manifestation of Amun occurs
in this room:
- the North wall shows 3 scenes (next photo), from left to right: the king
offers 4 bracelets to Amun, the king stands in front of Amun, the king "anoints"
Amun;
- on the South wall the king is shown again in three scenes before the
ithyphallic Amun, most of the scenes are heavily destroyed (relatively well
preserved is the Northern scene (next but one photo) although the action of the
king is not identifiable - presumably he embraces or anoints the statue of
Amun);
- the remaining rest of the East wall depicts the king in front of the
ithyphallic Amun. |
The south wall of room XXI shows three scenes: the left scene
depicts the king libating before the striding Amun, the middle one shows
Hatshepsut - amended to Thutmosis II (the cartouches show clear traces of a
revision) - offering wine to the ithyphallic Amun, the right scene is so
destroyed that only the legs of the king and those of the striding Amun have
survived. |
The North wall was also decorated with 3 scenes in which the
king is depicted standing in front of the god before Amun and bringing gifts,
again the scene in the center shows an ithyphallic Amun. The remaining
part of the East wall shows the king also before this appearance of Amun but the
action is not identifiable. |
Both rooms exhibit severe destructions. For example the whole
western rear wall of room XXII (see following photo, left room) is missing. The
figures and names of Amun were hacked out during the Amarna-period but partially
restored. Despite many destructions both rooms impress by their colored scenes. |
Views of the two rooms XXII (left) and XXIII (right) on the
West side of the South-Chambers of the "Palace of Maat". In the foreground the
altar or shrine base of Thutmosis III (photo: E. Noppes). |
Furthermore, it must be noticed that both rooms do not have the
same height as the surrounding rooms of the "Palace of Maat", e.g. rooms XII and
XIII of the northern chambers. The stones of the ceiling in both rooms show
remnants of the original decoration with a starry sky (golden stars on a blue
background; see the following photo). The side walls in two rooms close at their
top with a Kheker-frieze that probably has been painted under Thutmose III over
the original decoration - the cryptogram of Hatshepsut - which is still visible
in some places! |
Starry sky with golden stars on a blue ground (room XXIII). |
How the complex above the two rooms XXII and XXIII looked like
and what function these rooms had is not known. Burgos & Larché reconstructed a
2nd floor with two other rooms (Burgos & Larché, 2008, drawing p. 320) which
were accessible via the stairs in room XVIII. Burgos & Larché "reconstructed a
separation wall between the two rooms on the upper floor" (see model in: Larché,
F., La cour à portique de Thoutmosis IV. Éditions Soleb 2013, plates, p. 38.),
thus, an open "Court with Sun altar" is not conceivable. |
Room XXII which is located in the southwest corner of the
"Palace" show the following (the description is partly based on Porter & MOSS):
North wall (photo below)-
4 scenes, Hatshepsut (cartouches changed to Thutmose II) is depicted in front of
the two manifestations of Amun, from right to left:
-the 1st scene with the ithyphallic Amun is largely destroyed,
-in the 2nd scene, she offers a collar,
-in the 3rd she scatters sand before the ithyphallic Amun,
-in the 4th scene she sacrifices incense; |
South wall (next photo) –
4 scenes, Hatshepsut (cartouches amended to Thutmosis II) is depicted purifying
both manifestations of Amun with natron;
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Room XXIII shows the following scenes (description partly based
on Porter & Moss):
North wall-
4 scenes, all depict Hatshepsut (cartouches amended to Thutmose II) before the
two manifestations of Amun, from right to left:
-in the 2nd scene, she sacrifices incense,
-in the 3rd scene, she offers four vessels,.
-the two other scenes are largely destroyed so that her action can not be
identified;
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West wall -
Thutmosis II (most likely usurped from Hatshepsut) is shown consecration gifts
before Amun;
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South wall –
4 scenes, all show Hatshepsut (cartouches changed to Thutmosis II) in front of
the two manifestations of Amun, from left to right:
-
scenes 1 and 2 show her purifying the god,
- scenes 3 and 4 show her embracing or anointing Amun.
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As mentioned above, the cartouches of Hatshepsut were - partly
very - carefully changed into those of Thutmosis II. However, a thorough
inspections of the cartouches, as well as other parts of the inscriptions,
reveal that the walls were originally decorated for a queen. |
For example these cartouches on the western part of the South
wall of room XXIII had been amended to Thutmosis II. However, a thorough
inspections reveals that the feather of the goddess Maat is still visible in the
right cartouche (green arrow). Furthermore, the artists did not forget to erase
the sign T in
"sA(t)-ra" (red arrow) but its traces are still visible. |
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