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Shrine No. 16 |
last update:
26.03.2008
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Data
Shrine No. |
Name /
Transliteration |
Date |
Distance to the Speos of Haremhab [~ m] |
Remarks |
16 |
Senenmut
%n-n-mwt |
Hatshepsut |
376 |
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All data according to Caminos, 1963 |
From right to left the shrines No.: 12 (Minnakhte), 13 (Senneferi), 14 (Nehesj),
15 (Hapuseneb), 16 (Senenmut), and - destroyed - 17 (User-amun), all built
during the reign of Hatshepsut and Thutmosis III (photo: E. Noppes). The
entrances of all shrines were set into shallow recesses formed by cutting back
the face of the rock.
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The shrine of Senenmut (No. 15) is the 5th one from the right. From the entrance of
the shrine the rock descends perpendicular into the river. The photo below
shows the entrance of shrine with its decoration. |
Above the top of the shrine there is a small uninscribed niche hewn into the rock. Caminos
assumes that this niche does not belong originally to the shrine of Senenmut. |
The following drawing from Caminos (1963) shows the remaining decoration of the doorway. |
The doorway is markedly destroyed, one register of the lintel is completely
lost, from the two vertical registers of each jamb only very few areas have
survived. Both, lintel and jambs had been originally covered with white plaster,
and die incised hieroglyphs had been painted with a color that now turned into a
yellow-brown. |
The 1st register shows the usual winged sun-disk (BHdtj).
Beside the figure on both ends the phrase is written: "[The] Behedetite, the
great god." The register is completely covered by the symbol of heaven. |
The sign in the 2nd register have been deliberately destroyed, but starting with
the central
anx-sign Caminos reads:
"Life (to) the first-born daughter of the king
[sAt tpy.t nsw],
Hatshepsut, beloved of Amun, Lord of the Thrones of the Two Lands, King of Gods." |
Based on the same sign at the right end Caminos assumed that a similar text had
been carved in the 3rd register which is nearly completely lost. |
The two vertical registers at both door-jambs most likely contained the usual
offering phrases which ended in each case with tiles and name of Senenmut,
justified. |
The shrine consists of a single room, approx. 247 cm deep, 245 cm wide and 198
cm high, which housed a seated statue of Senenmut in a niche in the west wall.
The flat ceiling had been decorated in antiquity with colored spiral bands. |
The walls had been carved with a high quality sunk relief (scene and
inscriptions) that was already destroyed in antiquity by the agents of Thutmosis III
and later by the iconoclasts of Akhenaton. With exception of some traces of blue
on the surrounding kheker-frieze all colors are lost. |
The drawing above (Caminos, 1963) shows the decoration of the east wall at both
sides of the doorway. |
The scenes of the inner sides of the doorway (east wall) show on both sides
Senenmut standing with raised arms before a flaming offering-table with a duck.
The scene on the right (south) side is more or less completely lost. |
The inscription on the left (north) side is translated by Caminos as follows:
"Give praise [to Amun], kissing ground before the lord of the gods by ΄the
hereditary prince and count, treasurer of the king of Lower Egypt, sole friend,
great steward of the king's daughter, Senenmut, justified".
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The drawing above (Caminos, 1963) shows the decoration of the north wall. |
The north wall shows Senenmut (right) offering to eight deities arranged in two
registers one above the other. The figure of Senenmut as well as the
accompanying text have been almost entirely destroyed already in antiquity. |
All deities are shown seated holding a
wAs-scepter. A table piled with
offerings is shown between Senenmut and each row of gods. In the upper row the
figure of the 1st god and its accompanying text has been completely destroyed -
most likely a figure of Amun had been presented there. The remaining three gods
in this row are from right to left: Atum, Nun, and Sobek whose figure was also
destroyed. |
The lower register shows from right to left: Chnum, Satet (Satis), Anukis, and Haroλris. |
The drawing above (Caminos, 1963) shows the decoration of the north wall. |
The scene on the south wall was very similar to that on the north was but is
much more destroyed. Senenmut was depicted standing on the left side before
tables with offerings. Figure and accompanying inscriptions had been markedly
mutilated. |
Opposite are two registers one above the other showing seated deities. In the
upper register none of the inscriptions have been preserved. There is room for
four deities but only traces of two have survived. |
The lower register shows from left to right: Chnum, Satet (Satis), Anukis, and
Sobek |
The drawing above (Caminos, 1963) shows the decoration of the west wall. |
The west wall is dominated by a niche containing the remains of a seated statue
of Senenmut. The niche is about 132 cm high, 77 cm wide,
and at maximum 60 cm deep. The bottom of the niche is about 18 cm above the
floor of the shrine. |
The markedly destroyed statue of Senenmut sits on a bench 47 cm high and appears
unusually thick - perhaps in its original state it represented Senenmut with
princess Neferu-Ra sitting on his lap. |
The lintel above the niche contains two registers, the upper one shows the
winged sun-disk with the inscriptions "[The] Behedeti" at both sides, the
lower one contains a line of text which is for the most part destroyed. The
inscription has been deliberately destroyed during the reign of Thutmosis III
and later under Akhenaton. Most likely it contained the name of Hatshepsut and a
title of her, however, only the words "... beloved [fem.] of Amun
[destroyed], King of Gods, may she live for ever" have survived. |
The two vertical lines of text at the jambs contained offering formulas. The southern (left) inscription reads:
"A boon which
gives the king to Osiris, the foremost of the westerners, that he may give
invocation-offerings consisting of bread, beer, oxen, and fowl [to] the hereditary prince and count,
great steward of the god's wife, Senenmut,
justified".
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The northern (right) inscription on the jamb reads:
"A boon which gives the king to Anubis, who is on his mountain, that he
may give everything good and sweet [to] the hereditary prince and count, great
steward, Senenmut, justified". |
The two panels right and left of the niche originally showed Hatshepsut being
embraced by a deity. Both scenes are surmounted by the sign for "heaven" and
surrounded a kheker-frieze above and framing bands right and left. |
That both scenes contained representations of Hatshepsut - which had been
completely erased - is attested by the preserved inscriptions which are
addressed to a feminine person. |
On the southern (left) panel Hatshepsut is embraced by Sobek. Although the
figure of the god has been destroyed beyond recognition, the accompanying
identifies him with certainty: "Sobek, Lord of Ombi". |
On the northern (right) panel Hatshepsut is embraced by Nekhbet. Here again the
deity is defaced but identified by the inscription: "Nekhbet, who propitiates
[the Two Lands?]". |
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