Maat-ka-Ra Hatshepsut

Mortuary Cult Chapels of Hatshepsut and Thutmosis I at Djeser djeseru

update: 20.03.2009

Ground-floor plan of the Chapels of Hatshepsut and her father, Thutmosis I
A. Vestibule; east of - i.e. in front of - the vestibule there is the room with the window.
B: Chapel of Hatshepsut;
C: Chapel of Thutmosis I;
D: Chapel of the ithyphallic Amun;

The cult chapels of Hatshepsut and her father, Thutmosis I, could be entered only from the upper terrace through the gate leading to the vestibule. A row of three columns supported the ceiling of the vestibule. Both entrances to the chapels are in the western wall of the vestibule. Two small niches had been built into the eastern wall of the vestibule, one of these had been decorated with Chapter 148 of the Book of the Dead. This chapter should ensure the supply with food in the afterworld thanks to knowing the names of the 7 celestial cows (see photo below from Werbrouck, 1949) and their bull. Therefore, these cows had been depicted on the western wall of the niche. The other niche showed offerings to 9 mummiform gods (among them Atum, Re-Horakhti, Horus, Sobek, Djet and Neheh).


The offering hall of the Chapel of Hatshepsut had been the most impressive room in the entire temple due to its exceptionally rich decoration. A torus run all around the upper border of the walls. The Hall of Offerings had been covered by a vaulted roof.
The western wall of the hall (see photo below from Werbrouck, 1949) had been decorated with a large false-door made of red granite. Investigations of the Polish team revealed that the original decoration of the stela was completely chiseled away and covered with plaster in Coptic times (Barwik, PAM 2001.



The lateral walls were decorated from bottom to top with a procession of noblemen and priests carrying offerings (see photo below from Werbrouck, 1949) , above the procession there were three registers full with offerings. On both lateral walls the Iun-mut-ef-priest was officiating the ceremonies.
Furthermore, the walls showed excerpts of the Pyramid Texts which had the same "function" as the Chapter 148 of the Book of the Dead - to ensure the supply with goods and to protect the deceased in the afterworld.
The lateral walls were decorated from bottom to top with a procession of noblemen and priests carrying offerings (see photo below from Werbrouck, 1949) , above the procession there were three registers full with offerings. On both lateral walls the Iun-mut-ef-priest was officiating the ceremonies.
Furthermore, the walls showed excerpts of the Pyramid Texts which had the same "function" as the Chapter 148 of the Book of the Dead - to ensure the supply with goods and to protect the deceased in the afterworld.


The ceiling of the hall was covered with yellow stars on a dark blue sky. Furthermore, there had been depictions of the Ritual of Hours (Day and Night), each scene showed Hatshepsut in front of goddesses personifying a particular hour. Only the western part of the ceiling and the western part of the gable (Greek: tympanum) have been preserved. The western tympanum shows the solar bark with Hatshepsut accompanied by Atum, Isis and Nephtys. 

The Chapel of Hatshepsut was her residence on earth - probably her seated statue now on show in the Metropolitan Museum of Art, New York (photo left), had stood here.
Furthermore, a statue most likely made of wood which was used in ceremonies at other chapels of the temple had been kept here.

3rd Portikus and upper Terrace

Main Chapel of Amun-Ra


Southern Chapel of Amun-Ra

Northern Chapel of Amun-Ra


Sun Altar

Upper Chapel of Anubis


Djeser djeseru Location of the Monument History Djeser djeseru - the times after

Description of the Building

Copyright: Dr. Karl H. Leser (Iufaa)